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With the wind comes the rain, and with the rain come the snails.

The season starts up in late July, its breezes pushing lacy blankets of cloud over the island for a couple weeks, providing a glorious time when the angry heat is purged from the land and the true tropical paradise before me pulses and fills my lungs with every happy breath.

Blend in much?

But the winds never last for long. The storms begin in the late afternoons, short bursts of precipitation that soon grow into all-night downpours. Tropical cyclones feed off the summer’s heat and cruise through the region. Whole weeks of October are swallowed in miserable clouds and wet. Roads and yards and farms wash down the gullies. The nights ring with the collective chirp of every amphibian awakened by the moisture. The early morning mist chokes every square inch of space between the soil and the stratosphere.  It consumes the big mango tree at the bend of the road, shrouds the neighbors’ houses, and drifts through my room, soaking every fabric and otherwise permeable surface I own.

I hang my moldy bed sheets up on the clothesline spanning the narrow chunk of eroding hillside behind my house, only to have them soaked through in the morning, the line converted into a snail superhighway. They vary in sizes, though most average somewhat larger than a golfball. Slate-gray bodies oozing from cement-colored shells, they are completely devoid of color. They stand out against the electric green foliage. A bland army with no concern for camouflage.

It’s difficult to express the utter hatred I have for them. They permeate every space imaginable, crawling up the drainpipes, invading my shower and sink, creeping up the walls and camping in corners until they shrivel and fall to the floor, ending their horrid lives as impromptu cat toys. Like every organism, they poop, every one leaving a tiny chain of slimy mollusk turds in its wake. I spend a few minutes each morning prying them from my walls and flinging them spitefully into the road. The locals are equally murderous, stomping and cracking them with machetes. Still, despite the righteous genocide, this plague of armored slugs haunts the hills until spring, only retreating into the shadows as the droughts set in.

If you can't beat 'em.

Folks say they are a recent phenomenon, appearing after a hurricane a couple decades back. They cause untold damage to crops and property. No animal eats them. No poison or roots-based concoction or obi spell repels them. Ultimately you accept them. They’re just another little sliver of that nebulous construct that consumes your every waking moment, that overarching inchoate zeitgeist that you consistently refer to as the experience

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Karesansui is the 500-year-old landscape artform in which the eternal is represented by a group of rocks surrounded by carefully raked sand. The literal translation of the Japanese word is “Dry-Mountain-Water,” and it’s an infinitely more elegant concept than the label which we barbarians have bestowed upon it: the Zen Garden.

you are now aware of the essence of nothingness

Karesansui was developed by Buddhist monks who apparently had nothing better to do, and delighted in the idea of a garden without plants that would baffle idiots for centuries. The explanation for the arrangement of rocks and simulated waves ranges from islands in the sea to a mother tiger and her cubs, swimming to a sleeping dragon. Of course, it’s the underlying simplicity of what is unseen and unsaid that makes these things accurate representations of the cosmic balance. If you don’t get it, you need to sit facing a rock wall and meditate in unbroken silence for 9 years.

all your chair are belong to me

I have been exploring a similar art form here in my little pile of concrete in the jungle. Though my meager front yard would lend itself well to karesansui due to the fact that nothing grows in it, the hassle of cleaning up the constant drizzle of candy wrappers and bag juice remains continuously dropped by passers by would nullify any cosmic balance it could generate. Instead, I keep my operation inside. It all revolves around Athena, my cat.

The slow, repetitive motion is profoundly calming. By thinning the cat’s topcoat, I am bringing health and order to my life. The brush creates delicate furrows which mimic the gentle flow of water and complement the rhythmic vibrations from the street party down by the square. On this evening, after a long day of hiking and project planning, I can retreat to my tiny bunker, brush my cat, and sink blissfully into the moment.

When we finally exit the forest and the road goes smooth, the driver stomps on the gas and the rugged little Toyota swerves to the edge of the road, scraping the wall of sugar cane and surging forward to overtake the lead car. His adversary, a fellow taxi driver sitting low in a nearly identical vehicle, responds with raw acceleration, smoke spouting from its tailpipe, and the race is on.

This is the taxi to Bog Walk. After miles of horrendous potholes, the road cuts through a sprawling sugar plantation and the taxi drivers take full advantage of the privately maintained roadway to see how uncomfortable they can make their fares as they race and play chicken over the one-lane bridge.

This is what it feels like to be loaded into a slingshot; unseen forces pushing you back into the worn passenger seat while you wonder how far your body would fly after it passed through the windshield. It’s a near-daily occurrence.

But I’m used to this by now. The taxis pull a harsh right-angled turn at the main farm complex and enter onto the second straightaway. My driver doesn’t flinch as the speedometer rises, and though it’s all in metric, I have no trouble guessing how fast we’re moving. I secretly urge him on, quietly celebrating as we gain the lead just in time to avoid the oblivious tractor edging along the shoulder of the road.

It’s a fantastic ride. Acres of cane with deep burgundy stems whiz by and give the impression of a vast audience witnessing the great competition. The farm is a hideous reminder of the country’s past, still owned by the same folks who started it hundreds of years ago. We pass tracts of harvested crop, all cut by hand in the same manner as it was during the days of the Middle Passage.

In a few minutes we hit the bridge. Mercifully, there is no oncoming sand truck to block our progress and we are out of the estate. A minute later I’m stumbling out in front of the Chinee shop in Bog Walk, and the taxi refills and zooms back to the races.

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Well, I’ve got to hand it to JPS, it seems they’re not the vanguards of suffering and hopelessness that my previous experiences with them have made me believe. I thought there was no way they’d have the power back up by the weekend, but the magnificent bastards have proven me wrong and I couldn’t be happier. I just may pay my bills on time for once.

Last week a little tropical storm called Gustav paid us a visit. The bastard shat down over a foot of rain in 36 hours and caused major landslides in the mountainous regions, causing extensive infrastructure damage across the island. Such a glorious aquatic chain-whipping naturally mashed up the banana crop, giving The Asshole to an industry that suffers from far too many of them already. Just calling it an industry is a cruel joke, but I won’t get into that.

Meanwhile Hannah and Ike also formed and joined the party, both paying extra special attention to Haiti, killing over 200 in that cursed place. Hannah went off along the east coast of the states, while Ike is right now crashing into Cuba. We’re expected to experience some wind and rain associated with the outer bands of the 500-mile-long monster that is hurricane Ike tonight and tomorrow. It shouldn’t be bad. It’s the next one I’m worried about. I’m convinced we’re not getting off that easily, and this break in the weather is oh so temporary. Gotta love the tropics.

“You nuh tink a ram goat can talk like a man unda the fuol moon?”

It was then that I realized that Lion was dead serious. His normally-hazy eyes were clear, searching mine with an unsettling intensity. We sat around the domino table amidst of hundreds of mourners, the solitary fluorescent bulb above us attracting a similar gathering of flying insects. He grunted when his turn came, indicating a pass, the man to his right immediately releasing a howl and slamming the decisive tile into the weathered wood tabletop with meteoric force.

Lion ignored the defeat. He was still awaiting my answer. Of course the combination of sleep-deprivation and white rum made verbal communication impossible for me at this point. I just stared at the glowing double-helix of the light bulb. The cloud of bugs is my last coherent memory of that night until I awoke a couple hours later, still sitting in the exact spot, with the same men crowded around the domino table, seemingly oblivious to the passage of time. The only apparent change being the soft blue glow rising over the eastern hills.

The nine-night or setup is like a neighborhood party to honor the deceased. It was a good time. Lots of people. Lots of rum. I still have no idea what Lion was talking about, but neither did he. We were but tiny pieces of a great work. An old man was laid to rest in style, his spirit lovingly ground into a cacophony of good vibes and pumped into the souls of all present. Nuff respec.

This was my backyard since I moved here in January. Swanky, eh? All was cool until sometime last Thursday when someone had to go and die. It wasn’t long until I awoke one morning to the happy sounds of rusty shovels scraping cement outside my window. Armed with a cup of instant coffee and my own mordant curiosity I crept out of my house and assessed the situation. I carried the cat along too, just in case the scene grew ugly and we needed to evacuate suddenly.

A gathering of men, young and old, had mysteriously appeared in my backyard/cemetery. They had been toiling since dawn in the construction of yet another grand funerary monument to awe the Ages. One called up at me and demanded an offering, so I brought them down a jug of water and sat a while. In such a project, much of the energy consumed is done so through sitting. This cool energy keeps oby and im bredren from getting too close. The constant sips of white rum help too.

Eventually the council deems the hole adequate and begins hauling bags of cement and buckets of water down the treacherous gullyside. The cement is mixed on the dirt with generous doses of sand and white rum, then used to assemble a strong block box that will ultimately hold the casket. Not really wanting to mess with the spirits and participate in the actual digging or blocking, I busied myself by sweeping off the graves and getting water down to the workers.

The work went on, with more and more relatives pouring in from Town and lining their cars along the treacherous curve of road. At least a hundred people were gathered on my street and in my yard. I did my best to show the flag and be a respectful interloper. I think it worked. They let me take pictures.

And this is the finished product, the only thing missing is people.

But this story is far from done, for the Jamaican funeral something to see. It is a celebration of life. The family has been hosting friends and sharing old stories for over a week now. Tomorrow night is the “setup”, the wake, and it will be a psychosomatic journey through the human soul that will throb and blaze through these hills until sunrise. I’ll be lucky to get any sleep. On the other hand as an honorary participant, I don’t think I’m supposed to.

We are different, you and I.

Despite all the grand proclamations of brotherhood and equality, the praises and chants for One-World-Harmony, and every lofty quote ever uttered by any of history’s exalted luminaries; our minds will always follow differing paths. Though our bodies consist of identical components and are subject to the same pleasures and pains that compose the physical realities of all men, our respective cultures will always prevent a perfect understanding between the two of us.

Not that there’s anything wrong with that.

We must not fool ourselves into thinking that we can overcome this divide, since doing so would inevitably pit us against our most cherished personal beliefs and force us to question our darkest, unfettered impulses. The struggle would be a lonely one. When you declare war on your roots, you can expect little support from your brethren. The further a man pushes into such a journey, the more of himself he ultimately loses. We will always stand apart.

I can understand you, but I can’t feel you.

And so I can never trust you. In lieu of cosmic harmony we substitute Respect. Trust is nothing but a vaunted sentiment, but Respect is the universal currency. Without Respect, our countless humanitarian projects and lofty rhetoric are nothing but smoke: they hang in the air long enough to give a warm buzz and cloud the senses, then dissipate softly into the ether. So we agree to a separate peace, independent of the whims of dreamers, and continue our work.

I only hope the extremes of life never make us hungry, to the point we are forced to weigh bravado against blood.

Hunger scares me. It comes in many forms, but it still does its damage in the same slow, insidious way. Hunger is a cancer that destroys its victims physically, mentally, and spiritually… just the same as hate. It erodes self-worth and cripples confidence. Since you cannot respect someone who does not respect himself, I figure Hunger is the great arch-nemesis of everything that keeps us working together. Do we respect each other enough to stand against Hunger?

They say “No god can stop a hungry man.”

Respectfully, I hope I never have to try.

Once there was a boy who spent much of his boyhood searching for the meaning of his own existence, for some kind of proof that his meager life mattered at all. As this was not the typical thought pattern of other boys his age, this boy’s subconscious had been paddled across time by external forces in his environment enough to make his interests noticeably different from their own. They immediately judged him either likable or forgettable.

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Over time, he learned to develop positive, mutually beneficial relationships with those around him and shrug off criticism, and sometimes reality. As a result, he learns that he has some degree of control on the environment in which he finds himself. Autonomy! Damn! This radical new view of the universe and the implications it presents causes him to question his world rather often. Wild, unseen clashes between spiffy new observations and age-old cherished beliefs rage across the battlefield of his mind. He can also see demons and detect most forms of evil.

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And then it ends. The fable isn’t complete yet. Nor do I see it becoming complete any time in the near or medium near future. Indeed I hope it to be far, far in the realm of Shadows. At any rate this fable is going to rock. I can’t even imagine what the moral or morals could be.

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It seems like a daunting task just to keep on living, like I’m going to be carrying something excruciatingly heavy up a very long hill… In Hell. That’s perfectly okay with me, of course. Memories of the last few months remind me that Hell wasn’t really as bad as the average person would think it to be.

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I’ve since went to Orlando and returned, after attending the marriage of my friend and losing my passport, thus presenting unto me the opportunity to terrorize Jacksonville for a second week. Upon coming back, I’ve been greeted by my friends and settled happily into my little world here. My job was enhanced when I was offered a position with the agency that deals with rural agriculture. Of course, this segment usually contains the poorest people in the country who aren’t begging in the streets. It seems like an interesting new chapter to slap on the story, so I’m most definitely down.

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Anyway, I must leave you with these awesome pictures as substitutes for stories. Greatness will soon come. I’m inhumanly busy with shifting work and settling back in. The new volunteer arrives tomorrow. So many possibilities… The next few weeks will not disappoint.

A few weeks ago I received a cryptic missive from HQ describing an American expedition to the mythical Shaare Shalom Synagogue in Kingston. Legend has it that one of the New World’s oldest synagogues was sitting a couple blocks west of Allman Town, just above Parade in the heart of downtown. Apparently, Sephardic Jews have been settled in Jamaica for 350 years, but sadly, their population has dwindled to only about 200 or so living in Kingston. Determined to glimpse this noble race threatened with extinction, myself and two trusty comrades signed up for the trip, since it was embassy-sponsored and something to do on a Sunday morning.

We departed from upscale Constant Spring around nine in the morning with a dozen or so embassy workers and assorted ex-pats and made our way deep into the urban jungle below Half Way Tree. The whiteys fidgeted nervously, wracked with a mix of fear and fascination as the tour bus made its way down Orange Street through the ghettos of Cross Roads and Jones Town. These were not guarded compounds or walled resorts.. this was real urban Jamaica; a vibrant, tempestuous landscape of poverty and truth. This was the other side.

The synagogue looked like every other old building around Parade; noble and proud with its hand-carved facades encased in a century’s worth of whitewashed grime. The spiritual leader wasn’t an actual rabbi, but no one seemed to mind. He was a nice guy with a flair for the dramatic. He proudly showed off their Jewish Community Center and Museum. He described how Sephardic Jews fled Spain and somehow ended up here, first settling in Spanish Town, then Kingston and Port Royal.

We wandered around the grounds and entered the synagogue, its floors covered with sand as a testament to old times when too much noise would bring the Inquisitors to your doorstep.

He then opened the tabernacle behind the altar, where the congregation’s multiple Torahs (some very old), are kept. We went into tourist mode, gawking and taking pictures. We then met Ed Kritzler, a Parrothead from Long Island who came here decades ago and never left. He was about to publish his first book, Jewish Pirates of the Caribbean, detailing the exploits of a few intrepid Semites who took to the waves in alternative business ventures. While the notion of linking God’s chosen people with high-seas piracy does little to combat certain stereotypes, Ed dug up some pretty entertaining tales overlooked by history and painted a fascinating picture of life in those times through his research and storytelling. Joe was obviously mesmerized by his lecture.

Among other things, he hypothesized that the skull and crossbones of pirate fame may have come from the Jewish tradition of using ossuaries, and led us outside to view several Jewish tombstones from the period that seemed to support his theory (although it could have also come from the Spanish imagery to denote cemeteries and death). Still, it piqued my interest, so I’ll definitely look for his book when it comes out in November.

By the end of the tour we were all Jewed out. My quest to see the mysterious Jamaican Tribe of Israel thus complete, I went back to my normal routine, oblivious to the paranormal energies surrounding us at that place. Little did I know my camera had captured evidence of something not of this life..

Orbs!

Behold! Mysterious Jew Orbs from some ethereal realm can clearly be seen bursting forth from the Holy of Holies. I didn’t notice until reviewing the pictures weeks later, but the camera does not lie! My esteemed colleague present at the time says they’re merely dust particles caught in the flash, but I can’t accept so rational an explanation. Instead, I turned to science to unlock the mysteries of these floating balls of unseen ectoplasm. Utilizing cutting edge imagery software, I discovered a complex code hidden within the placement of the orbs which, if linked in proper order, reveal a haunting message that speaks for itself. Warning: This should not be viewed by expectant mothers or the faint of heart.

Oh Noes!

By connecting the orbs I was able to expose this terrifying symbol, obviously a message from beyond the grave, a clear sign from the aforementioned notorious Jewish pirates (note the yarmulke). Though long detached from their mortal forms, you can plainly see how they congregate around the delicious gold of the scrolls, yearning to be near it for all eternity and warning all others to beware with the ubiquitous Jolly Roger. Alas, what a sad fate is theirs, but a fitting end to the wild lives they once led.

I must notify Ed at once of my findings. Maybe I too can get a spot on The History Channel. For the time being, I must get back to the synagogue and attempt to communicate with them. I think the big one in the upper right hand corner is their leader. Perhaps they have unfinished business here. I will bring an offering of rum and an Ouija board see where it goes. Wish me luck.